Saturday, May 19, 2012

Daily Readings May 20-26, 2012


Daily Lectionary
May 20                                            Numbers 14:1–25; Luke 18:18–34
May21                                  Numbers 14:26–45; Luke 18:35—19:10
May 22                                           Numbers 16:1–22; Luke 19:11–28
May 23                                         Numbers 16:23–40; Luke 19:29–48
May 24                                    Numbers 16:41—17:13; Luke 20:1–18
May 25                                            Numbers 20:1–21; Luke 20:19–44
May 26                                        Looking Ahead to Pentecost Sunday
                                        Genesis 11:1–9; Acts 2:1–21; John 14:23–31
Next Weeks Lessons: THE FEAST OF PENTECOST
Man’s self-exaltation causes a confusion of language.  In his desire to make a name for himself, he brings the judgment of being divided and scattered. (Genesis 11:19)  However, by the coming of the Holy Spirit, mankind is brought together and united in Christ.  Language barriers are broken down as the people hear the wonderful works of God in their own native tongue. (Acts 2:121)  Through the preaching of the cross, the Holy Spirit draws people from all nations into the one, holy, Christian, apostolic church.  The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him.  These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus.  For He said, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you.  Let not your heart be troubled, neither let it be afraid.” (John 14:2331)

Collect: O God our merciful Father, who taught the hearts of Your faithful people by sending to them the light of Your Holy Spirit, bring us by the same Spirit to have a right judgment in all things and evermore to rejoice in His holy comfort; through Jesus Christ, Your Son, our Lord, who with You and the Holy Spirit lives and reigns, one God, now and forever. Amen.

Old Testament: Genesis 11:1–9 [Confusion of languages]
Epistle: Acts 2:1–21 [Pentecost]
Holy Gospel: John 14:23–31 [Jesus goes to the Father]


TODAY’S THEME: YOU ARE WITNESSES On the 40th day after His resurrection, our Lord ascended to the right hand of the Father. But although Jesus is hidden from your eyes, He is not absent from you.  For He now fills all things in heaven and on earth.  He continues “to do and to teach,” (Acts 1:111) preaching repentance and forgiveness of sins through those sent in His name, (Mark 16:1420; Luke 24:4453) giving you His true body and blood in the Supper.  Jesus is your great Elijah who pours out on you a double portion of His Spirit in the Word and the Sacraments. (2 Kings 2:515) He is Lord over all things for the sake of the church.  He whom heaven cannot contain has raised your human nature to share fully in the glory of God.  You who believe and are baptized into Christ’s body are already sitting in heavenly places; for you are in Him who is at the Father’s right hand.  When He comes again in the clouds on the Last Day, you also will appear with Him in glory.

Ascension Sermon 2012


“Jesus Ascends to Come, Not to Leave”
Acts 1:1–11; Mark 16:14–20

Alleluia! Christ is ascended! [He is ascended indeed! Alleluia!]

That sounded weird, didn’t it?

Christ is born! That we get. Christ is risen! Yes, alleluia! But Christ is ascended? It just doesn’t seem to be on the same level as those first two. For how many come to church on Christmas? How many on Easter? How many on Ascension? It’s not even close. It just doesn’t seem as important, does it? So why bother? Why celebrate Jesus’ leaving? Yes, maybe that’s it. At Christmas, Jesus comes to us. At Easter, Jesus rises from the dead and comes back to us. But at Ascension, Jesus is leaving . . . or so it seems. And why celebrate that?

 Well, the disciples did. We heard at the end of the Gospel that after Jesus ascended, they returned to Jerusalem with great joy. Notice that. And notice that it wasn’t just any joy, but great joy. Or as the Greek literally says: mega joy! The kind of joy we have at Christmas and Easter . . .

So there must be something to this ascension after all. Something worth celebrating. But what is it? And why are we so confused about it?

Well, I think the confusion comes from the fact that while the ascension of Jesus seems like a leaving, it is really another coming. A coming like at Christmas and Easter. And if we can learn to think of it that way, we won’t be so confused about it and its meaning, we will know the disciples’ joy, and we will understand that this day is really worth celebrating.

So how is Jesus’ ascension really a coming to us?

Well, take note of how the ascension is described for us in the reading from Acts. It says there that when [Jesus] had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. It is important that those words do not say that Jesus is gone - only that He is now out of their sight. And He is out of their sight because of a cloud. And clouds in the Bible usually aren’t rain clouds, but presence-of-God-clouds. A cloud leads the people of Israel through the wilderness. A cloud fills the tabernacle when God comes to speak with Moses. A cloud descends upon the Mount of Transfiguration when the voice of God speaks. And now, a cloud hides Jesus from the sight of the disciples at His ascension.

Coincidence? Not a chance! Rather, Jesus is ascending into the presence of God, to the right-hand of the Father - which is not a place, but a power.  Jesus ascends to the right-hand of the Father to now do His power; to do His work in all the world. That as both God and man, He now come to all men in all places, in all times, and come with His forgiveness, with His life, and with His salvation in every pulpit, every font, every altar. For these are the places where He promised to be; where He has promised to come to us today.



Now, that can be a little confusing, because we usually think of God - and Jesus is God - as being omnipresent; or, present everywhere. So why do we need Him to come to us in pulpits, fonts, and altars? Or in other words, in His Word and Sacraments?

Well, think of it this way. Water is every everywhere. It is in the air, which we’ve especially felt these past few days with the high humidity - that’s water in the air. Water is in the clouds. Water is underground. But all that water does us no good because we cannot drink it. To be of benefit to us, water has to come to us in a place, and in a way in which we can get it - in a well or from a faucet. Then we can drink it. Then we can wash in it. Then it gives us life. And without it, we die.

So it is with Jesus. He is indeed omnipresent as God, but so that He might come to us as the God-man, with His gifts, He ascends, so that He might now come to all people, of all times and places, in ways that we can receive Him. And so it is through preaching and the Sacraments that Jesus now gushes out and where you can now see Him, hear Him, and touch Him. Where you can drink deeply of His gifts of forgiveness, life, and salvation. Where you receive His life.

That’s also why when Jesus ascends, He commissions His disciples to go and do these things - to preach and give the Sacraments. Their mouths and hands would be the faucets through which Jesus now comes to us. In America, in Europe, in Africa, in Australia, in the Middle East, in Asia, in any and every place, all at the same time! Thus fulfilling His promise to be with us always (Mt 28:20) - not like the water in the air, but as the water we drink. The living water that gives us everlasting life!

 That is the first way that Jesus ascends in order to come to us.

The second is that Jesus ascends in order that the Holy Spirit now be sent and also come to us. That would happen ten days after His ascension, at Pentecost. As if Jesus coming to us with His gifts weren’t enough, He also sends to us His Spirit to be with us always. But this is not really two separate comings, but one and the same coming. For where Jesus is, there is the Spirit; and where the Spirit is, there is Jesus. It’s not as if we can receive Jesus apart from the Spirit, or the Spirit apart from Jesus - the Spirit is the Spirit of Jesus. And Jesus never only gives you part of Himself, but always ALL of Himself. In His Christmas coming, His Easter coming, and now His Ascension coming, Jesus gives you all He is and all He has. That you may be His own. That He may sanctify you and keep you until He comes again for you - either when you die, or when He comes again in glory.

So this really is a day of great joy - mega joy! For this, too, is a day of Jesus’ coming. Which I think Luke wants us to understand in his own unique way. For in describing Jesus’ ascension, he writes that [Jesus] led [the disciples] as far as Bethany, and lifting up his hands he blessed them. And then He ascends. But it never says He put His hands down. He never finishes blessing. His hands are extended the whole time . . . and they still are. For now ascended, Jesus is still extending His hands and still blessing, still giving, still feeding, still washing, still forgiving. And He isn’t going to stop. He isn’t done. Which is good, because you still need Him.

So for you He ascends, so that for you He may come. Even now. With forgiveness for your sin,     with strength for your weakness, with faith for your fear, with life for your death. No matter who you are or where you are. Even now He comes with His grace, until He comes on the last day in His glory.

So do not be confused, and do not be deceived. Just as the angels brought the good news of Jesus’ birth, and the angels announced the good news of Jesus’ resurrection, so too the angels proclaim the joyous news of Jesus’ ascension. So rejoice with the disciples, with mega joy this day. Sing the great hymns of the ascension. And cry out with joy: Alleluia! Christ is ascended! [He is ascended indeed! Alleluia!]

In the name of the Father and of the + Son and of the Holy Spirit. Amen.

Tuesday, May 8, 2012

Daily Bible Readings and Lessons for May 13-19, 2012


TODAY’S THEME: IF YOU LOVE ME, KEEP MY WORD
What is it “to keep the commandments or the Word of the Lord Jesus”? “Keeping” is a word that describes the nature of faith. Faith clings to Christ. Faith trusts His Word. Faith relies upon everything He says. Faith draws its life and strength from Jesus’ Words. “His commandments” are not burdensome, like the Law is burdensome, because the “commandments” of the Lord Jesus invite us to trust in Him and to live from what He commands. Here are some of His commands: “It is finished! Your salvation is complete! Your sins are forgiven! Peace be with you! Take, eat, this is My body. Take and drink, this is My blood which is shed for you for the forgiveness of sins.” “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make our home with him.” We love Christ and cling to His Words and commandments, because they give us life and salvation. Even His command to “love one another as I have loved you” is not burdensome, because it is the invitation to live by faith in His love and sacrifice for us in our love and forgiveness toward one another. Jesus’ words and commands always give freedom to the conscience and heart of a Christian who trusts in Him.

Daily Lectionary
May 13                                       Numbers 3:1-16, 39-48; Luke 14:25-15:10
May 14                                                     Numbers 8:5-26; Luke 15:11-32 
May 15                                                        Numbers 9:1-23; Luke 16:1-18
May 16                                                   Numbers 10:11-36; Luke 16:19-31
Ascension Day                                 Numbers 11:1-23, 31-35; Luke 17:1-19
May 18                                      Numbers 11:24-29; 12:1-16; Luke 17:20-37
May 19                                                            Looking Ahead to Sunday
                                               2 Kings 2:5–15; Acts 1:1–11; Mark 16:14–20

Next Weeks Lessons:  The Ascension of Our Lord
2 Kings 2:5–15; Acts 1:1–11; Mark 16:14–20
Jesus Is Ascended, but Not Absent
On the fortieth day after His resurrection, our Lord ascended to the right hand of the Father. But although Jesus is hidden from your eyes, He is not absent from you. For He now fills all things in heaven and on earth. He continues “to do and to teach” (Acts 1:1), preaching repentance and forgiveness of sins through those sent in His name (Mark 16:14–20; Luke 24:44–53), giving you His true body and blood in the Supper. Jesus is your great Elijah who pours out on you a double portion of His Spirit in the Word and the Sacraments (2 Kings 2:5–15). He is Lord over all things for the sake of the Church. He whom heaven cannot contain has raised your human nature to share fully in the glory of God. You who believe and are baptized into Christ’s body are already sitting in the heavenly places; for you are in Him who is at the Father’s right hand. When He comes again in the clouds on the Last Day, you also will appear with Him in glory.

Sermon May 12-13, 2012


“The Joy of Prayer”     John 16:23-33 Easter 6 – May 12 – 13, 2012

In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.

When you read through the Gospels, one of the things that stands out is how often Jesus prays. Before significant events, we find Jesus praying. We are often told that early in the morning, before the sun comes up, Jesus goes off by Himself to pray. Before He performs miracles, He often lifts His eyes to heaven and prays. Praying, for Jesus, is like eating, sleeping, and breathing. Something that is not just important to Him, but is part of the fabric of His life; which He cannot live without.

Clearly, this shows us that the relationship between Jesus and His Father is a close and intimate one. And not simply because Jesus is God of God, Light of Light, very God of very God (Nicene Creed) - but also for Jesus according to His human nature. Jesus, as a man without sin, has that fellowship with God that we lost when Adam fell into sin. He has that fellowship with the Father that the Father wants to have with us; that the Father, in love, created us to have with Him.

The good news for us today is that in the Holy Gospel, Jesus is teaching us that that close, intimate fellowship He has with the Father is now again ours. What sin had rent asunder, Jesus has joined together again. For He says, “In that day . . . whatever you ask of the Father in my name, he will give it to you. . . . I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God. . . . I have overcome the world.”

That day that Jesus is talking about there, when all this would happen, is the day of resurrection. The day when Jesus overcame the world - and its prince and its sin and its death - through His death on the cross and His rising to life again. Before, in the time of the Old Testament, the tabernacle and the temple, the priests and the sacrifices were needed as mediators to approach God. But now things will be completely different. Now, in Jesus, we can approach the Father. For Jesus is not just our mediator, who stands between us and God - that we pray to Jesus and ask Him to take our requests to the Father. No, He says; “I do not say to you that I will ask the Father on your behalf. . . . You ask the Father in my name, [and] he will give it to you.” Or as Jesus taught before, “When you pray, say, Our Father . . .” (Matt 6:9). He will hear you, He will answer you, He will give to you.

He will, for when you were baptized, Jesus’ Father became your Father. We are not sons of God by right, but by gift.

For when you were baptized, Jesus grabbed hold of you and took you with Himself through His death and resurrection, so that with Him, you now live in that day Jesus was speaking of - the day of resurrection; the day of new life. That means that when you were baptized, your separation from God was washed away in the forgiveness of your sins, and you were given that life. The life God created you to have. A life and intimacy like Adam and Eve in the Garden before sin. A life and intimacy like Jesus.

You have that life, even now. You may not realize it, or be living it, but you have it. For that’s what forgiveness does. Forgiveness is not getting away with your sins - like the criminal who gets away with his crime because of a technicality; forgiveness is much more than that. It restores you. It releases you from the yoke of slavery to sin, and gives you the freedom of the Gospel. A freedom not to sin, but a freedom from sin and its devastating effects. That you may live a new life.

For the word of forgiveness that you heard again this morning is no mere word, spoken by a mere man, but words backed by the full faith and credit of your Savior Jesus Christ and His blood that atoned for all your sin. His word which speaks a better word than the blood of Abel, which cried for vengeance (Heb 12:24); for Jesus’ blood cries for pardon. And Jesus then commanded these words of pardon be spoken to you, that you may know, that you may be confident, that you may live, that your joy may be full.

Part of that joy is the joy of prayer. We may not always think of prayer as joy, but that’s the thinking of the Old Adam in us; the old, sinful, separated Adam. But as sons of God, with the new life of Jesus given to us, not only have we been resurrected to a new life, but so have our prayers. That we may live and pray as Jesus. That prayer become for us like eating, sleeping, and breathing. Something that is part of the fabric of our life; which we cannot live without. Something that gives us joy.

Now, to be sure, many of the things that we pray for do not give us joy. Jesus was often grieved at what He saw His creation going through - the trials and tribulations and travails of sin. But how wonderful to know that we can bring these needs right to the ear of our Father in heaven. Prayer is not like a letter or a phone call; it’s not even like a text or an e-mail. Prayer is like the child whispering right into her parent’s ear - or, maybe on this Mother’s Day, I should say right into her mother’s ear! - knowing that she is heard and not ignored; knowing that there is no place else for those words to go than into the ear and heart of her parent; knowing that she can whisper anything, and it will not be rejected. The answer may not always be yes, but the prayer is always heard and answered.

Even if your earthly father and mother were not like that, but you yearned for them to be, your Father in heaven has promised you this. That is what Jesus is teaching us today. Baptism has made us children of God, put us on our Father’s lap, and opened His ears and heart to us. There is nothing we cannot ask. He will hear, He will answer, He will give.

So we now have the joy of prayer, to pray for all people in all sorts of need. For how often do you wish there was something you could do - when you see a disaster on the news, when you’re sitting at the side of a hospital bed, when your neighbor loses his job, when a family is torn apart, when you see a homeless person sleeping on the street, when you see a person stuck in sin. You have the joy of bringing that person to your almighty and merciful Father in prayer, to whisper them into His ear, and know that He, in His goodness, will do what is good.

They may not be able to pray. They may not know their Father in heaven, or Jesus as their Savior. But you do, and you can pray for them. Just as Jesus prays for us in our need, so you have that joy and privilege now as well. And if you don’t know what to say or what to pray, Jesus has given you those words as well. Our Father, who art in heaven . . .

Do not think your prayers are not needed. Scripture tells us that “The prayer of a righteous person has great power” (James 5:16). And you are righteous, because you are of Christ, because you are forgiven, because you are a baptized child of God.

But do not think it will ever be easy. Though prayer be a joy, it is hard work. I mentioned before that like Jesus, prayer is for us like eating, sleeping, and breathing - but by that I did not mean to imply easy or automatic, but rather something that we need to live. Something that we were created to do. So it is with prayer. We were created to have this fellowship with God, but how much in this world and life hinders our prayers! Our Old Adam telling us there are more important things to do, that you’re too busy to pray. The old, evil foe whispering in your ear that your prayers really don’t matter. The world telling you that rather than pray, you should get up off your knees and do something.

Well, while there is a time to get off your knees and do something, there is also a time to be on your knees. And the reason why the devil tries to convince us that our prayers really don’t matter is because they do matter. And our we really too busy to pray? Is what we do really more important than what our Father in heaven can do?

So our Lord has commanded us to pray, like mothers tell their children to brush their teeth - not just to do something good, but because He knows we need it. And our Lord has not just commanded us to pray, but has added these promises to His command, that we might pray all the more, and confidently: knowing that He will hear, that He will answer, that He will give.

As you come to the altar today to receive the body and blood of Your Savior, Your Lord renews those promises to you, as the forgiveness and life of Jesus are given to you. That resting here in God’s house and being served by Him, breathing in His Word, and eating His very body and blood, you grow and be formed into the image of Christ - the image lost in sin, but restored in Him. That image which is not a possession, but a life. A life of close, intimate fellowship with your Father in heaven - a life which is given at the font, lives through the altar, and reaches its goal in heaven.

You have that life. Yes, you do! So pray, children of God. Pray. Pray boldly. Pray confidently. Pray joyously. For you have the ear of your Father in heaven who loves you.

In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.

Sermon for May 5-6, 2012


Easter 5  “The Comforting Work of the Spirit”  John 16:5-11

In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen. Today is we look at the great and comforting work of the Holy Spirit. This fact is beyond dispute within the Holy Christian Church. Which is significant because there seems to be very little that is beyond dispute in the Christian Church these days!

But while the existence and the presence of the Holy Spirit is believed by all who can truly be called Christian, the work of the Holy Spirit – what the Holy Spirit is for and what He does  is a matter of dispute. Entire denominations have been built around their particular understanding of the purpose and work of the Holy Spirit, and even within denominations – including our own – there are groups whose desire it is to focus more on the work of the Holy Spirit, and what He is doing in the church in these modern times. Most of that focus tends to be heavily weighted on individual gifts and abilities and experiences, what the Holy Spirit is doing to me.

And so it is good for us today that the Word of God we heard from St. John tells us quite clearly what the work of the Holy Spirit is. The prophet Joel foretold what would happen on the day of Pentecost, and the book of Acts tells us of how that was fulfilled – but it is St. John – recording the very words of Jesus Himself – who tells us of the significant work of God that is accomplished by the Holy Spirit. And His work is this: And when He [the Holy Spirit] has come, He will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; concerning righteousness, because I go to the Father and you will see Me no longer; concerning judgment, because the ruler of this world is judged. That is the work of the Holy Spirit, both then and now. And if you want evidence of the work of the Holy Spirit, that is what you should look for.

So what does this mean?
Well first, we heard that the Holy Spirit convicts the world concerning sin. Now, when Jesus told us that He would send the Holy Spirit, He called Him the Helper, or the Comforter (John 14:16). But notice how Jesus now says how this Holy Helper, or Holy Comforter, does His comforting – He starts out by making you uncomfortable! By convicting you of your sin. And notice that the word there is sin – singular; not sins, in the plural. The work of the Holy Spirit is to convict you of the sin that is the source of every sin – and that is the sin against the commandment from which all others flow. The First Commandment: “You shall have no other gods.” For the truth is that you and I and everyone in the world do have other gods. And the Holy Spirit, in order to give us His true and lasting comfort, must first make us realize this. And make us realize the seriousness of this sin.

For every time you sin, you are following not the true God, but another god. A god of your own making. And so when you let your thoughts and desires determine your action instead of God’s Word and desire, you are your own god. When you allow money to shape your life instead of God, that is your god. When you look to your job or what you do to give you value, that is your god. When you look for happiness in the things you own, they are your gods. If there is someone if your life you think you could not live without, he (or she) is your god. Or in other words, anything or anyone we rely on or look to for what we need – that is a god. And we must admit, we have many. And if you doubt that, just consider – what happens when the things of this world and life are taken away from us? If you lose all your money, if you get cut off from your family, if you lose your job or have your possessions stolen. How we then fret and complain, worry and whimper! Why? Because we’ve lost our gods, that’s why. We’ve lost what we were relying on, and looking to for our comfort and needs.

So the Spirit convicts us of this sin of ours. He enables us to see that these gods are really no gods at all. That they are only mirages of comfort – that we chase after, but which then disappear and do not deliver what we see or think! So the Holy Comforter begins His comfort by leading us to confession and repentance. For there is only One who can deliver what we need. Only One who can truly comfort, and that is Christ. You have more than enough God in the one, true God. He is strong. He is faithful. He has given you His promise. He is all that you need. And so to comfort us, the Holy Spirit convicts us of sin.

But once He does that, the Holy Spirit doesn’t leave us there – condemned by our sin, condemned by the Law! That is just the first step. Next He convicts us concerning righteousness, because Jesus has gone to the Father and we will see Him no longer. Now, the word “convict” is used there again for continuity, but that word can also be translated as convince,” or bring to light.” And so after the Holy Spirit “brings to light” our sin, He then “brings to light” our righteousness – not that we have any right-ness within ourselves! But the righteousness that is ours in Jesus Christ. First He directs our eyes to honestly look at ourselves, and then He directs our eyes to see Jesus. Not our physical eyes – for we can see Him no longer! He directs our eyes of faith – that we may know and believe all that He has done for us. All that He has done in coming and taking our place. His birth for us. His perfect life for us. His death for us. His resurrection for us. His ascension for us.

In other words, once the Holy Spirit makes us see the filth of our sin that is splattered all over us, and that lives in us, He then removes that sin from us. The work of the Holy Spirit is to give forgiveness. To give the forgiveness won for you in the death and resurrection of your Savior. And so He washes you clean in the water of Holy Baptism. He strips you of your filthy, stinking, sinful rags, and dresses you in the white robe of Jesus’ perfect obedience and righteousness. He takes your hard, stony, other-god-loving’ heart, and gives you a new heart, a new life, that you might be a new creation. And He joins you to your Savior. He joins you to Jesus, and so closely that when the Father looks at us, He sees not us and our sin, but the perfection and love of His Son. And the Father tenderly calls us His children, and we respond, Our Father, who art in heaven. We sinners and enemies of God are adopted and taken into the very family of God! Not through anything that we can do, but purely by grace – by what God does for us. And what a comfort that is! And so that we may have this comfort, the Holy Spirit convicts us of righteousness.

Then the Spirit begins His third task. Once He has led us to repentance, and then once He has shown us the forgiveness of sin that is ours in Christ, He then convicts concerning judgment, for the ruler of this world is judged. And here also is the sweet comfort of the Comforter, to convince our hearts that no matter what we see happening in this world, no matter the struggle or the pain in your life, that the ruler, or prince, of this world – the devil – has been utterly defeated. And nothing, no amount of hellish effort, can ever change the fact that upon Satan’s neck rests the foot of our risen, ascended, and victorious Savior Jesus Christ! Satan can kick and scream and threaten and tempt and make all the ruckus he can in our lives – but He does so as a crushed foe. Crushed by the cross. He has lost. The judgment has already been rendered and the verdict passed. Jesus descended into hell, into the devil’s own house, to proclaim His victory and strip the foe of his power! And so let Satan send your way whatever He will – He is powerless over you, and nothing can change that – ever. For in Christ, you are victorious over Satan also! It is important that you know that. We don’t want to belittle Satan and his work, but neither do we want to give him more credit than he’s due! And so to comfort us, the Holy Spirit convicts of judgment.

And that, according to the Word of our Savior, is the work of the Holy Spirit. And it is all that we need! Or to put it in other words and summarize it a little differently, the work of the Spirit is – in all things – to lead us to Christ. So after the Holy Spirit had been poured out upon the Church, the believers did not revel in the gifts that had been given to them. That was not their focus. Rather, Peter stood up to preach. For this outpouring of the Holy Spirit had one purpose, that everyone who calls upon the Name of the LORD shall be saved. 

So if you are looking for evidence of the work of the Holy Spirit in your life, you will not find it in any extraordinary gifts, or feelings, or experiences. But you will find it here, as in Christ’s Church you call on the Name of the LORD. For are you convicted of your sin? It is the work of the Holy Spirit in you. Do you see in Christ your life and forgiveness? It is the work of the Holy Spirit. Are you here seeking forgiveness and the food of immortality, the very body and blood of your Savior? It is the work of the Holy Spirit. His work of testifying to Christ. Drawing you to Christ. Setting the eyes of your heart and mind on Christ. That is His work. It is He who brought you to this Church. It is He that keeps you in this Church. And it is He who will finally take you from this Church on earth, the Church Militant, to the Church Triumphant in Heaven. In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.

Saturday, April 14, 2012

Daily Bible Readings April 29-May 5, 2012

TODAY’S THEME: The people of God are pilgrims and sojourners in this world, looking ahead to a destination yet to come. (1 Peter 2:1120) Though we are now children of God, the fullness of what we shall be has not yet been revealed. (1 John 3:13) We are those who wait on the Lord. “The Lord is good to those who wait for Him, to the soul who seeks Him.” (Lamentations 3:2233) Jesus tells us that the wait is just a little while. “A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.”(John 16:1622) Though you must experience sorrow for a time, though you must live as strangers in a world that is at enmity with Christ, yet your sorrow will be turned to joy when He returns. “Those who wait on the Lord shall renew their strength.” (Isaiah 40:2531) The little while of weeping shall be replaced with an eternity of rejoicing in the presence of Christ the crucified and risen Savior. “And your joy no one will take from you.”

Daily Lectionary
April 29                                             Leviticus 8:1-13, 30-36; Luke 9:1-17 
April 30                                                       Leviticus 9:1-24; Luke 9:18-36
May 1                         Leviticus 10:1-20; Luke 9:37-62; Leviticus 11:1-15:33
May 2                                                        Leviticus 16:1-24; Luke 10:1-22
May 3                                                      Leviticus 17:1-16; Luke 10:23-42
May 4                                             Leviticus 18:1-7, 20-19:8; Luke 11:1-13
May 5                                            Leviticus 19:9-18, 26-37; Luke 11:14-36
Next Weeks Lessons:
Fifth Sunday of Easter (Cantate)
Isaiah 12:1–6, James 1:16–21, John 16:5–15
Jesus Promises to Send His Holy Spirit, the Helper
Though Jesus has departed from us visibly to the right hand of the Father who sent Him, yet this is to our advantage. For Jesus—who is Lord over all creation, who intercedes for us before the Father, who is preparing a place for us in heaven—has sent the Helper, the Spirit of Truth (John 16:5–15). “Every good gift and every perfect gift is from above, coming down from the Father of lights” through Jesus Christ (James 1:17). The Holy Spirit helps us by taking what is Christ’s and declaring it to us. In the Word of truth, the Spirit works repentance and delivers to us the forgiveness of sins, the righteousness of Christ, and victory over the devil. For the ruler of this world is judged and defeated by the cross. Through the ministry of the Holy Spirit, we have been brought forth to new life in Him who is the firstfruits of those who have fallen asleep. Confident of our resurrection with Christ we confess, “Behold, God is my salvation; I will trust, and will not be afraid” (Isaiah 12:2).

LUTHERAN HOUR April 29  "Not All Paths"
Speaker Emeritus of The Lutheran Hour: Rev. Dr. Ken Klaus
Counterfeit dollars are without much value. They are deceptive and disappointing. The same could be said of futile, false faiths. (Acts 4:12)
WSMI           Carlinville, IL        1540 AM                         Sun 9:30 am
WLUJ            Springfield, IL         89.7 FM                         Sunday 3:00 pm
WLLM           Lincoln, IL              1370 AM       Sunday 7:00 am & 7:00 pm
WSMI            Litchfield                1540 AM                       Sunday 9:30 pm


CALENDAR
Saturday         April 28           5:30 pm                         Worship Service
Sunday           April 29           9:00 am                                  Bible Class
                                             10:00 am                         Worship Service
Wednesday        May 2           7:30 pm                                              AA
Thursday           May 3           9:00 am                                        LWML
Saturday            May 5           5:30 pm                         Worship Service