Lent
3 Midweek
“The Little (or BIG!) Peter in Each of
Us: Misunderstanding”
John
18:1-11; 1 Corinthians 1:18-31
In the Name of the
Father, and of the
Son, and of the Holy Spirit. Amen.
Well Peter wasn’t going
to make the same mistake again! He wasn’t going to be caught sleeping this
time. He would keep his word and promises. He would stand by Jesus. He would
not shrink back. Yes, he would even die with His Lord - and for Him,
if necessary. He would prove himself. Now was his hour.
So when he sees the
band of soldiers and some officers from the chief priests and the Pharisees,
when he sees the lanterns and torches and weapons, when he
hears that they’ve come for Jesus and are going to arrest Him, bind Him, and
take Him away, Peter draws his sword. He’s going to go down fighting. And the
first casualty of his flying sword is the right ear of Malchus, the high
priest’s servant.
Oh Peter! How can you be
so misunderstanding? It’s not about you, it’s about Jesus. This is His hour,
not yours. He would prove Himself and His love, not you. He would die for you,
not you for Him. You will still shrink back, but He will not. He will stand by
you, and He will keep His Word and promises - every single one of them. He is
going as it is written of Him. Don’t you see that, Peter?
But he doesn’t. He
should. Look at what had just unfolded before his very eyes. When the crowd of
soldiers and officers come up to Him, Jesus cuts them down with just a few
words. I am he, he says, and they all draw back
and fall to the ground. Like dominoes knocked down by a giant divine
hand, all those big, brave soldiers tumble to the ground. And it could have
been worse. The one whose voice commands creation, rules over sicknesses and
diseases, and expels demons, could have struck them all down and taken their
life. But He does not. That is not what He has come for. He has come to lay
down His own life - for Peter, for them, for you. So after they all get up and
approach Him again, Jesus withholds His power. He allows Himself to be taken.
The Creator places Himself into His creatures’ hands.
Don’t you see, Peter? Do
you still not understand? Put your sword into its sheath; shall I
not drink the cup that the Father has given me? But Peter hadn’t
heard that. That was the struggle and those were the words he had just slept
through.
So, what about you and
me? Do we understand? On
the one hand we do. We know the story. We know of the crucifixion and the
resurrection and how it all turns out in the end.
But what we don’t know
is the end of our own stories. How it will all turn out for us. Like Peter,
sometimes we are faced with frightening situations. We see the powers and
forces of this world, and their unholy alliance against Christ and His Church.
We know our own past failures and want to do better, prove
ourselves, not let our Lord down again. So we try to be strong and
pull our swords and fight for our Lord. That’s not necessarily wrong, this side
of the cross, as long as we use the right sword - the sword of God’s Word.
But isn’t that the very
sword we so often leave in its sheath? Instead relying on the swords of our own strength, of human
wisdom, of political influence, of earthly and worldly power. Those all
have their place, but against the evil and darkness in our world, they are not
just weak, they are nothing. And we, like Peter, are easily overcome.
Consider again the words
we heard from St. Paul today: God chose what is foolish in the world
to shame the wise; God chose what is weak in the world to shame the strong; God
chose what is low and despised in the world, even things that are not, to bring
to nothing things that are, so that no human being might boast in the presence
of God. And the most foolish, weakest, lowest, and most despised thing
of all is the cross, and Jesus on it. That you must be saved by a
crucified criminal. That what looks like shame is really glory. That
what looks like death and defeat is really victory and life. That’s
stupid.
But that Christ is the
power of God and the wisdom of God. For the foolishness of God is wiser
than men, and the weakness of God is stronger than men. That Christ
now places Himself into the hands of those He came to save and allows them to
crucify Him to do just that. They crucified a criminal against Rome
- that’s what could be seen. But Jesus died the death of all us criminals
against God - that’s what could not be seen. He took it in our place, to - as
He said in the garden - let these men go. And because
of Him, we have been. Let go from the guilt of our sin. Let
go from the grip of death and the grave. Let go from
the condemnation of the evil one. That the Word of God be fulfilled. That
we have a Savior.
So, Jesus heals the ear
of the servant Peter in his zeal had cut off. That he might hear the Word of
God. For faith comes by hearing the Word of God and understanding by believing
what it says - not what we think ought to be. For as we sang: How firm
a foundation, O saints of the Lord, is laid for your faith in His excellent
Word (LSB #728 v.1)!
Peter would later
understand. He would preach Christ crucified. He would boast [only] in
the Lord. And he would lay down his life for Jesus; he would be martyred. But
not to keep his word, but because Jesus had kept His. Not
to prove himself faithful to Jesus, but because Jesus was faithful to
him. And not because his love was so great, but because Jesus’
is. And so while those who crucified Peter thought they won by so doing,
Peter would finally understand that he had already won. For Jesus had won the
battle for him.
For you. So that
whatever troubles, whatever powers, whatever fears now come to attack you, you
need not fear. You have already won, in Jesus. You are a child of God and under
His care even now. And on the Last Day, Jesus will say to the grave let
this one go - and it will. And you will live. For Jesus did
drink the cup. He loses none that He is given. And so we rest and we hope and
we boast in Him.
In the Name of the
Father, and of the
Son, and of the Holy Spirit. Amen.
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